These are the Scriptures I reflected on during Yom Kippur:
Leviticus 23, especially this:
26 Adonai spoke to Moses, saying: 27 “However, the tenth day of this seventh month is Yom Kippur,[f] a holy convocation to you, so you are to afflict yourselves. You are to bring an offering made by fire to Adonai. 28 You are not to do any kind of work on that set day, for it is Yom Kippur, to make atonement for you before Adonai your God. 29 For anyone who does not deny himself on that day must be cut off from his people. 30 Anyone who does any kind of work on that day, that person I will destroy from among his people. 31 You should do no kind of work. It is a statute forever throughout your generations in all your dwellings. 32 It is to be a Shabbat of solemn rest for you, and you are to humble your souls. On the ninth day of the month in the evening—from evening until evening—you are to keep your Shabbat.”
On Yom Kippur, we gathered together at the synagogue for a holy convocation - a solemn, serioius service where we reflect on our sins. We ask forgiveness of those sins, and thank Him for the blood of Yeshua that pays for them. We wear white clothing as a reminder that we are made pure because of His sacrifice.
During the service, we read and meditated on a long list of sins. Many of these reminded me of sins I had allowed to creep into my life once again. I repented (teshuvah) and asked forgiveness.
We are also reminded to go to the people we have hurt, to ask their forgiveness, and to make amends.
Blessed are the merciful, for they will be shown mercy.
For if you forgive men their trespasses, your heavenly Father will also forgive you.
That is how My heavenly Father will treat each of you unless you forgive your brother from your heart."
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
On Yom Kippur, we are told to fast, and yesterday I meditated on this passage from Isaiah 58:
“Is not this the fast I choose:
to release the bonds of wickedness,
to untie the cords of the yoke,
to let the oppressed go free,
and to tear off every yoke?
7 Is it not to share your bread with the hungry,
to bring the homeless poor into your house?
When you see the naked, to cover him,
and not hide yourself from your own flesh and blood?
8 Then your light will break forth like the dawn,
and your healing will spring up speedily.
Your righteousness will go before you,
the glory of Adonai as your rear guard.”
9 Then you will call, and Adonai will answer.
You will cry and He will say, “Here I am.”
If you get rid of the yoke among you—
finger-pointing and badmouthing—
10 If you give yourself to the hungry,
and satisfy the desire of the afflicted,
then your light will rise in darkness,
and your gloom will be like midday.
11 Then Adonai will guide you continually,
satisfy your soul in drought
and strengthen your bones.
You will be like a watered garden,
like a spring of water whose waters never fail.
12 Some of you will rebuild the ancient ruins,
will raise up the age-old foundations,
will be called Repairer of the Breach,
Restorer of Streets for Dwelling.
13 If you turn back your foot from Shabbat,
from doing your pleasure on My holy day,
and call Shabbat a delight,
the holy day of Adonai honorable,
If you honor it, not going your own ways,
not seeking your own pleasure,
nor speaking your usual speech,
14 then You will delight yourself in Adonai,
and I will let you ride over the heights of the earth,
I will feed you with the heritage of your father Jacob.”
For the mouth of Adonai has spoken.
I'm still pondering this passage, taking it slowly and seriously. I'll post more on this another day.
Finally, I'm reflecting on Psalm 32:1 - "Blessed is the one whose transgression is forgiven, whose sin is pardoned." Oh, Halleluyah! Thank You, Father for Your forgiveness through Yeshua Hamashiach, and for the forgiveness of others I've sinned against. If not for Your great love and mercy, I don't know where I would be. Thank You for saving me and calling me to be a part of Your Kingdom. I am so blessed.