This article is by Yehudah Glick - from Facebook
"Something very big is happening.
President Trump called on the Americans to dedicate a national Shabbat in honor of America’s 250th anniversary.
Charlie Kirk has written a book calling people back to the Sabbath — not as a cultural accessory, not as nostalgia, but as a response to the spiritual exhaustion of our time.
And I don’t think this is small.
I think this is one of the most important religious developments happening in the West right now.
Because Shabbat is not just a “Jewish day off.”
Shabbat begins at the very beginning of the Hebrew Bible.
Before Sinai.
Before the Exodus.
Before the Jewish people are even formed as a nation.
At the end of creation itself, the Torah tells us:
God created the heavens and the earth — and then He rested.
That means Shabbat is built into the architecture of the universe.
It is the weekly testimony that the world has a Creator.
That man is not God.
That productivity is not the purpose of life.
That technology must have limits.
That family is sacred.
That time can be holy.
That the universe is not an accident.
That history is moving somewhere.
For thousands of years, the Jewish people carried Shabbat through exile, persecution, wandering, and darkness.
Every Friday night, in every land, Jews lit candles and declared quietly — sometimes against the entire world — that Hashem is the Creator, the God of Abraham, Isaac, and Jacob, the God of Israel, Jerusalem, and Zion, the King of the universe.
And now something remarkable is happening.
The nations are beginning to hear the music of Shabbat.
Not perfectly.
Not fully.
Not always with the same language or the same obligations.
But they are hearing it.
They are beginning to understand that a world without Sabbath becomes a world without soul.
A world without Sabbath becomes a world of noise, screens, markets, anxiety, loneliness, and endless motion.
A world without Sabbath forgets its Creator.
And this is exactly what the prophet Isaiah saw.
Isaiah spoke of a future in which the “foreigners who join themselves to Hashem” would honor His covenant and keep Shabbat.
He saw a time when the House of God would be called:
“My house shall be called a house of prayer for all nations.”
This is not the erasure of Israel’s unique covenant.
It is the light of Israel beginning to shine outward.
It is the nations recognizing that the God of Israel is not a tribal deity, not a private inheritance, not a symbol of the past — but the Creator of heaven and earth, the King of the universe.
That is why this moment matters.
When political leaders speak about Shabbat, when Christian voices call people back to Sabbath, when non-Jews begin to recognize the holiness of sacred time — I see more than a cultural trend.
I see an echo of redemption.
I see the world, tired and broken, slowly remembering the first truth:
“In the beginning, God created the heavens and the earth.”
And if the world can remember the Creator, perhaps it can also remember the purpose of creation.
Shabbat is not an escape from the world.
Shabbat is the world as it was meant to be.
Peace.
Faith.
Family.
Holiness.
Creation returning to its Source.
May this awakening grow.
May the nations come closer to Hashem.
May Israel embrace its calling with courage and love.
May Jerusalem and Zion become a light to all peoples.
And may the whole world come to know the God of Abraham, Isaac, and Jacob — the Creator of the world, the God of Israel, the King of the universe.
And I believe we are only seeing the beginning."
And I pray it is so, Gail-Friends. My prayer is for all in Israel, America, and the world to return to Adonai's Word, His Will, and His Ways - and to accept Yeshua as the Messiah and Savior.
